He argues that audiences, too, find it easier to invest in a precise, interpersonal premise such as the marital fault lines abruptly—and excruciatingly—exposed in Force Majeure. That film drew from Östlund’s years of experience in early adulthood, working at ski resorts in the Alps. It was there that he started making ski films, which later gained him admission to film school. “I didn’t come from a cinema background—that was how I got my 10,000 hours of practice,” he says.
When Östlund graduated in 2001, he was steeped in the French New Wave movement—prized by his teachers—and inspired by the Dogme 95 realist filmmaking more recently pioneered in Denmark by director Lars von Trier.3 Filmmaking, to Östlund, was a technical or aesthetic challenge; it wasn’t until a decade later that he began to understand the importance of bringing his audience with him.
For the premiere of his film Play, at the 2011 Cannes Film Festival, Östlund was seated behind a couple who made no attempt to conceal their impatience with his six-minute-long opening scene. Östlund imitates the man’s heavy sigh, dramatic eye roll, his head lolling in his chair. “It was a very painful moment,” he says. But it also made him realize that he wanted his films to engage people as much as they challenged them.
“I started to think that I had made a typical, genre, European art house film and I wanted to break free from that—I wanted to make films that were wild and entertaining, and thought-provoking at the same time . . . films that I’d actually want to watch myself,” he says.
In setting out to please himself, Östlund has garnered his greatest critical and commercial successes yet. The Square and Triangle of Sadness won the Palme d’Or at Cannes in 2017 and 2022, making Östlund only the ninth director to have ever been honored twice. But in the past year alone, Östlund’s work has reached his biggest, broadest audience yet, with Triangle of Sadness grossing $38.2 million at the global box office off the back of its three Oscar nominations.4 Its provocative campaign (with the headline “Wealthy people of privilege: this film is about you”), emphasized Östlund’s reputation as the court jester or Shakespearean fool, holding a mirror up to power to reveal a far-from-flattering reflection.
But it highlights a growing tension: As his profile rises and his films venture further mainstream, Östlund moves closer to the institutions that he seeks to skewer. Triangle of Sadness received an eight-minute standing ovation at Cannes, despite—or perhaps because of—its merciless satirizing of the ultra-rich.
For an armchair sociologist like Östlund, each screening has been fascinating. One audience member, at a viewing in Paris, was vocal with his complaint that the film’s portrayal of the rich was “too simple.” Östlund chuckles: “It turns out he was one of the richest guys in France, like a billionaire—so I’m happy that he got upset.”
At other times, the response has been perplexing—such as when Östlund was invited to speak at a screening of Triangle of Sadness, held as a charitable fundraiser by a luxury cruise company. “That was kind of surprising,” he says, laughing. “I have to ask myself if I maybe failed with what I was trying to do.”
Östlund is no fan of the one-note “eat the rich” sentiment increasingly being served up by Hollywood, though he has been credited with starting the trend. Often, he says, discussions of inequality place too much emphasis on the individual (though it’s true, he adds, that “billionaires don’t like to pay taxes”). His intention with Triangle of Sadness was to explore class and privilege through the economic and social structures underpinning them.
His understanding of Marxist politics, fostered by his mother, informed Woody Harrelson’s role as a communist captain, as well as the highly stratified society of the cruise liner itself, upended when disaster strikes. “The left wing describes society almost in the same way as Hollywood does: The rich capitalist is evil, the poor people in the bottom are genuine and nice,” says Östlund.
“It’s almost like the left-wingers have forgotten about Marx, you know? Our behavior comes from which position we have in the financial and social structure.” That, of course, equally implicates him. “I don’t consider myself more or less privileged than the main characters,” he says.